The
origin of Buganda kingdom is controversial among historians. Traditions
from Buganda suggest that the founder of Buganda was Kintu who was an
immigrant from mount Elgon region. He is believed to have organized the
Buganda clans in one centralised organisation with himself on top of the
administrative hierarchy. He is regarded as the founder of Buganda
kingdom and the 1SI kabaka of Buganda kingdom. This theory is popular
among the Baganda and is believed by about 14 clans.
The
other theory that explains the origin of Buganda is the Kimera theory.
Traditions in Bunyoro assert that Buganda kingdom was founded by a sub
dynasty of the Babito. They argue that when the Chwezi Empire
disintegrated, different provinces founded their own kingdoms This led
to establishment of the sub dynasties of Rwanda, Ankole and Karagwe.
Traditions say that the founders of Buganda kingdom was Kato Kimera a
twin brother ofIsingoma Rukidi Mpuga, the founder of the Bito dynasty in
Bunyoro Kingdom.
Whatever theory is correct and more reliable what's important is that by the middle of the
16th
century, a kingdom was emerging in the area north of lake Victoria and
what is clear is that this region was one part of the extensive Chwezi
state (Bunyoro-kitara empire)
Kintu and Kato Kimera
were both immigrants and they had already developed the idea of state
formation. Kintu is believed to be the founder by the majority of
Baganda that must have come from Bunyoro-kitara because this was the
only area where state formation was developed. The ideas of state
formation would have been copied from East because else where the
societies were segmentary. It can therefore be concluded that Buganda
kingdom might have' come about simultaneously with the other sub
dynasties that were formed as a result of the collapse of the Chwezi
Bunyoro-Kitara Empire. .
The earlier Bantu
inhabitants lived in the present day counties of Busiro, Kyadondo and
Mawokota. Inhabitants from Bunyoro, Ssese Island and Mount Elgon and
beyond later joined these. These inhabitants were later on organised on
clan basis and each clan had a clan head with considerable powers.
In
the middle of the 161hcentury, the clans were brought together and it
became a kingdom which started expanding in all directions. The original
state was very small and easy to manage. However by the 181h century
the state had expanded both in population and extent. During the reign
of Kabaka Junju, Budu was annexed to Buganda in the early 19thcentury
Buganda commanded a central position which enabled them to dominate the
long distance trade in the mid 191h century.
Political Organisation.
Buganda
kingdom was a highly centralised state under a king known as "Kabaka".
He was referred to as "Ssabataka" i.e. head of Bataka, Ssabasajja (head
of all men) meaning that he was above the Bataka and above all men. The
system of succession in Buganda was matrilineal i.e. the Kabaka's sons
took up their mother's clans thus giving opportunity to every clan to
produce.a king.
In case the Kabaka died before
naming his successor, it was the duty of the "Katikkiro" and Mugema (an
important clan head) to make a choice from amongst the Kabaka's sons.
This helped Buganda to have succession of able leaders.
The
kabaka was the source of power, he could appoint, discipline and
dismiss any official of the state at his will. This helped in inspiring a
lot of loyalty not only in the subjects but also his chiefs.
For
efficient and effective administration, the kingdom was divided into 20
counties each under a "Saza" chief. There' were further sub divisions
into sub counties each under Gombolola chief The chiefs were appointed
directly by the Kabaka.
The chief was the politicaJ
and military leader of the area under his jurisdiction. He carried out
the Kabaka's instructions regarding collection of revenues general
administration and warfare. Militarily Buganda had no standing army it
was the responsibility of every male adult to contribute to the defence
of the state; that's why the chiefs were not merely administrative in
function but military leaders in their region as well. In case of war it
was the duty of the chiefs to call up all male adults to contribute
militarily but there existed? royal bodyguard. This was maintained at
the Kabaka's court for protecting him. The kabaka was commander in chief
of the armed forces 'with a right to declare wars and cease-fire.
The
central government of Buganda was in the hands of the kabaka assisted
by three important ministers i.e. "Katikkiro", "Omulamuzi" and
"Omuwanika". They were appointed by the "kabaka" from amongst most
influential clans in Buganda. For easy administration the kabaka also
had a council called "Lukiiko" which advised him on important state
matters. It was composed of 89 members, i.e. Prime Minister, chief
justice, six Kabaka' s nominees, 60 clan heads 20 county chiefs and
treasures.
The lukiiko had an advisory role but at
times the Kabaka ruled against its advice. But because it was made up of
the most influential people in the kingdom, he sometimes found it
necessary.
The kabaka had a well-developed system
of maintaining relationship with the countryside chiefs. Most often he
employed women officials to spy on his chiefs. Women provided
information to the kabaka regarding the individual chiefs relationships
with the kabaka.
The kabaka also had important
women advisors namely "Namasole" (Queen ntother), "Lubuga" (Chief
sister) and "Nabagereka" (Chief wife)
Land was also important political tool. The king controlled the whole land except for the
Bataka the king at his will could give• land. This practice ensured that with the subjects and
chiefs were loyal to the king.
Economic Organisation.
Buganda
was predominantly agricultural. The existence of fertile soils plus
abundant rainfall enabled the Baganda to cultivate a variety of crops.
Matooke was their basic food. Other crops grown included maize, sweet
potatoes, cassava and beans. There was also keeping of some cattle,
sheep, and goats but on small scale. The maintenance of food was an
activity meant for women. This arrangement enabled men to have an
opportunity to engage themselves in other activities like trade and
raiding of necessary items from neighbouring societies.
The
kingdom was also blessed by the presence of skilled artisans In the art
of barkcloth making. Far and near the Baganda were admired for this
work. In the initial stages, the kingdom had no blacksmith workers but
at its apex of growth, Buganda acquired counties like Buddu and Koki
from Bunyoro which areas were endowed with much minerals. The kabaka
also got some skilled men to train his trustees at the palace In iron
smelting. Consequently, the trustees took up the art and iron smelting
industry which became stronger in Buganda and later provided the items
of trade.
At the beginning of colonialism, Buganda
economy was characterized by inter state trade. Barkcloth was traded in
different territories e.g. Busoga, Bunyoro and lteso. With acquisition
of Buddu and Koki counties iron products became some important trade
items. Buganda also traded with lakeshore people of Buvuma and Ssese
1sland for fish. It should be noted that the exchange of these items at
this time was by barter system of trade.
Besides
this, at inter-territorial level by the mid 19th century Buganda had got
actively involved in the long distance trade. Buganda had established
close ties with Arabs and through this she acquired arms and
ammunitions. Other items were cloth, beads, glass ware materials etc.
these were exchanged for Ivory and slaves from the interior. Buganda
also had established strong trading centers where she taxed traders in
Long Distance Trade crossing her territory.
War
booty, minerals and tributes also formed another important revenue
source for the kingdom. After the acquisition of arms and ammunitions
which Buganda actually monopolised she embarked on organising raids and
wars against the neigbours. With the
raids locally referred to as "Entabaalo", Buganda looted cattle, iron works and beautiful
women
from their neighbours. Besides being assets to the kingdom, the
outcomes of war were used ae rewards to the subjects, chief and
commanders of the kabaka. Moreover, the successful war conquests led to
the acquisition of Buddu and Koki which were important sources of wealth
in Buganda. In addition Buganda could obtain tributes from conquered
states such as Busoga, Bukedi etc which they paid regularly as a sign of
loyalty to the kabaka.
Note should be taken that
all wealth obtained from the kingdom was under the close supervision of
the king. With a centralised economy blessed with effective central
government, Buganda became a very prosperous kingdom in the
interlucastrine region.
Social Organisation.
The
clan was the basic social political unit in the organisation of the
kingdom. Clans provided a bond of unity in the kingdom. The clans were
led by clan heads. These were the Kabaka's representatives among his
people. Clan heads were also charged with settling disputes on behalf of
the Kabaka. Members of each clan respected one another as close
relatives and through intermarriages it was possible to maintain unity
in the kingdom.
Some clans had specialised duties
in the kingdom. For example, the "Mamba" clan formed the navy force
which was led by a commander commonly known a Gabunga, "Ngeye" clan
drummed for the kabaka, the "Mbogo" clan provided messengers for the
kabaka, the "Ngonge" made barkcloth while the ''Butiko'' entertained the
Kabaka.
Socially, Buganda was homogenous society
with the Bantu whose language was Luganda. They also had the same way of
dressing and dancing. This homogeneity in language and culture promoted
unity within the Buganda society.
Another source
of homogeneity in Buganda was the Kabaka who was the political and
religious leader of the kingdom. He presided over most of the ritual
functions in the kingdom.
Through intermarriages
unity was forged. The Kabaka married from different clans hence creating
unity between the royal family and all the clans he has married from.
By maintaining the matrilineal succession it was possible for every clan
to provide a king
.hence creating stability within the kingdom.
Despite
this, Buganda was a class society. Tqere were three classes namely;
"Abambejja" and "abalangira" (royal class), the chiefs and the peasants
plus the Bakopi. The "Abalangira" and the "Abambejja" were of the royal
class who enjoyed several privileges and other classes like the "Bakopi"
were to support this royal class with all the needs.
The second class was made up of clan heads who were called Bataka and chiefs. These
were clan functionaries of the state and enjoyed some privileges e.g. owning land.
The
third class was made up of peasants who were commoners and Bakopi. They
were not allowed to own land. They also consisted of slaves and
captives from conquered areas. It should however be noted that classes
in Buganda did not create conflicts in the society. This was mainly
because of the intermarriages and because of promotion on the basis of
merit therefore there was social mobility even from the peasantry and
captives' class one would rise the prominent position to be among the
notables to the Kabaka.
Buganda was also religious
society. The Kabaka was the spiritual head and overall mediator between
his people and their god "Lubale". This god was consulted through
mediums who were usually ancestors. Under "Lubaale" were minor gods
"Nalubaale" responsible for women fortunes. "Ddungu" was for bunters,
"Musoke" for rain, "Kibuuka" for war etc.
There were taboos of Buganda that helped in maintaining traditional cultures and maintenance of law and order.
By
way of conclusion by mid 19th century, Buganda had evolved due to a
number of advantages to become the most prominent kingdom in the
interlucastrine region the pre- colonial era. It developed a
highly centralised system of administration with a sound economy and
respectable social structures. The productive capacity witnessed by
cultivation of food crops and its commercial prosperity enabled Buganda
to associate with foreigners which made It at its highest peak in all
spheres of life by the coming colonialism.
No bibliography seen/references pliz
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ReplyDeleteWhat about the sons and daughters of the abambeja ( princesses)?
ReplyDeleteWe need to update this history to correspond with the apparently changing conditions,geographically, biologically,scientifically ,politically and economically though we should not ignore our original statutes
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Oooh no😦, there ain't references
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