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Tuesday 27 December 2016
Problems faced by Missionaries in Africa.
1. Harsh climate
The humid and hot climate of Africa made travelling difficult and risky which confined missionary work to just a few areas The conditions were very unhealthy for missionaries who were used to the cool temperate climate of Europe. The pioneer missionaries had died and that had scared other interested societies to come to Africa.
2. Diseases
For a long time, west and central Africa were considered as the "white man's grave" because of malaria and other tropical diseases that claimed the lives of the whites in the area The death toll of missionaries was high and this retarded the progress of their work. e.g the death of Dr. David Livingstone brought an end to his adventurous travel in central Africa. The leaders of Paris Evangelical Mission in Central Africa e.g. Coillard and his wife also died in 1904 at the hands of tropical diseases while Helmore also died leaving his London Missionary Society without care in central Africa .
Political problems and insecurity
This was also a major set back to the missionary work in Africa especially due to the fact that it was the. time when slave raiding was still rampant especially In central Africa. In Northern Malawi, for example, the Lengu and Mabwe people were still being raided by the Bemba and Tuta Ngoni. In Ndebele kingdom, Chief Lobengula was against the entry of missionaries in his kingdom until 1894 when Cecil Rhodes with his BSACo forces attacked and defeated the Ndebele kingdom. It was therefore impossible to make converts and to work full time in some African societies e.g. Bunyoro, Ethiopia under Theodore II, Iandika Empire under Samoure Toure etc. due to political and security problems.
Hostility from slave traders:
These strongly hated missionaries because of their preaching campaign against slave trade e.g it was due to this hatred that some missionary stations in central Africa were attacked by slave trading societies e.g. Amachinga Yao in South of Lake Malawi while coastal Arabs could not allow missionaries to set missionary stations on their coastal regions which explains the missionary activity in Zanzibar, Pemba, Kilwa and Sofala zones of East Africa while in West Africa, Jaja of Opobo, one of the famous Niger Delta states chiefs, strongly resisted the entry of missionaries in his areas because they feared the loss of their commerce. meanwhile societies which were heavily hit by slave trade and slavery activities had to welcome the missionaries as a relief, to this inhuman activity in their area e.g. the Shena of Central Africa, the Fante of West Africa, central societies of Tanganyika, etc.
Lack of proper transport and communication systems
Africa being in the tropics, its geography is characterised by swamps, lakes, rivers, rift valleys, forests and mountains which hindered the movement and creation of necessary infrastructure e.g. roads, navigation systems that wouldn't facilitate missionary work in the African continent e.g. around Lake-Malawi, presence of swamps and rapids of River Zambezi made navigation difficult for the movement of missionaries. This contributed to the failure of initial university mission in central Africa that had pioneered missionary activities in Shire highlands in 1850 in Malawi.
In West Africa, the presence of forests-and boggy topography in southern Nigeria to southern Ghana flopped the activities of pioneer missionary groups in West Africa. They were not passable. Malaria disease also made the missionary group of the Portuguese origin to go back.
Lack of supplies -
It should be noted that missionaries were operating far away from home, it would often take many months and at times .years for them to receive assistance from home, the difficulties of transport and hostilities of the environment in which they worked made it difficult for them to receive supplies in time of need, It was often risky for a small group of missionaries to travel from the interior up to the coast and other places to look for food, medicine, clothes, and sometimes hostile tribes aggrieved the situation by ambushing and looting any such limited supplies of the missionaries e.g. the Dutch missionary group in central Africa were victims and had to close down because of lacking essential suppliers.
7. Language barrier
This limited the missionary work as in some cases missionaries spent long time trying to learn African languages or would find it necessary to teach their European languages to the local people if they were to get converts in Africa. For example, missionaries in West Africa spent time studying the Yoruba language, in East Africa, they tried to speak Luganda and Swahih. They had to write books in these languages like dictionaries and bibles all of it limited the missionary work and limited expansion in many ports of East Africa.
8. Limited nussionary man power
Missionary groups in Africa were also too few to be effective. This is why some parts of the continent were left unattended to e.g. the Congo regions, Chad and central African Republic had no recorded missionary activity in the 191h century. This added to the high death rate. PIOneer mission in Africa greatly discouraged other volunteers who were wilting to come to Africa and carry out missionary work. This explains why the death of one missionary leader would stop the whole of that missionary group from continuing with its work. e g. the death of Coillard and his Wife in 1904 led to the collapse of the evangelical mission in Barotseland.
9. Quarrels and misunderstandings between whites themselves limited the progress of their work e g. in 1858 the Universities Mission to Central Africa failed because of disagreement between the leadership and management. The financial embezzlement of Blantyre Mission temporary stopped work from 1879 and had to resume in 1892. Sometimes the conduct of missionaries themselves affected their work negatively e.g. some of them were harsh, indisciplined and this disorganised the evangelizanon process.
10. Hostility of local rulers
Rulers like Lobengula didn't allow missionaries to station in their land without his consent
and in Mashona-land the king strictly controlled the movement of the missionaries in his territory. It's believed that Lobengula resisted the entry of missionaries in his territory for a long time and they ended up by calling on their home government for protection and the British South African company force was sent in 1893-94 and immediately took over the independence of the Ndebele and Shona societies.
11. Opposition from traditional religious and the African cultures:
The Africans had already developed a concept of God whom they approached through religious mediums such as Mwari cult of the Ndebele that was strongly rooted. Such traditional beliefs influenced the Afncans to resist the spread of the white religion. The tradition of the ancestral worship, sacrifices, witchcraft, polygamy and other values of the African society blocked the progress of the missionary work.
Missionary discrimination of Africans which led to the development of independent churches»
These were Christian missionary churches led by pure Africans who broke away from Europeans because of segregation, discrimination etc. subjected to them by European Bishops and- priests. Such cburches include the messianic church, the Zionist State and Ethiopian Churches. The famous African independent church leaders include Eliot Kamwana, Charles Domingo from Malawi, and Chilembwe of northern Rhodesia (Zambia).
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